Now here’s something I would never have expected: Vampire Hunter D: Bloodlust, the animated movie version of one of the lesser novels in the Vampire Hunter D series, is not only better than the original book but in some ways better than many of the novels in the series as a whole. The novel in question, Demon Deathchase, was a flashy but fairly thin vehicle for its main character—a half-human, half-vampire hunter of the undead in a vaguely Mad Max-ian far-flung post-collapse future. It was no great shakes as a story, but it wasn’t hard to see how it could lend itself easily to a terrific action film.

I’m not sure whether to review a movie like this or explain it. Yaji and Kita: The Midnight Pilgrims, an outré genre-busting comedy from Japan, gets most of its yuks by turning samurai movie conventions upside-down and inside-out, and then painting them in garish colors. Take Samurai Hip, Sailor-Fuku Chic and Yakuza Cool, dump them into a blender, throw it at a movie screen, and you’d end up with something (vaguely) like this. It ought to have been a work of goony genius, but instead it’s a tiresome hodgepodge that goes on far too long after it’s worn out its welcome.

Even if it was a better movie, it wouldn’t be the sort of thing I could recommend without many caveats. For one, if you’re don’t already have some experience with samurai flicks—to say nothing of the dozen or so other Japanese movie / pop-culture tropes that get strip-mined in this film—most of the jokes are going to sail right over your head at thirty thousand feet. The movie spends at least as much time channel-surfing and gleefully smashing clichés together as it does telling a story, and eventually it runs out of real story and just starts throwing things on the screen and chasing its tail. It falls down about as badly as Samurai Fiction did, another movie which was funnier in theory than it was in practice.

When Koji Suzuki’s novel Ring, the basis for whole franchises of movies on both side of the Pacific, was published in English not long ago, I commented to a friend that English-speaking audiences are now finally seeing the literary side of Japan that the Japanese themselves experience and not simply the literature they offer up to the rest of the world. There’s more to this than simply “trying to understand the Japanese psyche”, or some equally stilted pseudo-psychological explanation. The reason people want to read such things and see them translated into English—myself included—is because there’s a lot of really good work to be read there. Dozens of authors, whole genres of work, are as-yet-untapped. Translating all of that into English increases the size of its potential audience by at least an order of magnitude.

Pilgrimage of the Sacred and Profane is the Vampire Hunter D novel I was hoping to read since this series got started. It takes all the best elements of the series as a whole—the otherworldly / futuristic setting, the grotesques and hardscrabble survivors that inhabit it, the menaces that boil up from inside it, and of course D himself—and puts them into a story that has real heart, real weight and real payoff. In the previous books—especially Raiser of Gales and The Stuff of Dreams—we got tantalizing hints about the main character that at most confined themselves to the background of the story. Here, they’re woven into its substance and made essential to how things play out. For most of the book it’s a fun ride (as all the D books are meant to be), and then at the end Kikuchi lobs a bomb of startling emotional impact right into our laps.

Slowly, although probably a good deal more slowly than I’d like, a good deal of genuinely excellent Japanese popular music is making headway outside of Japan. This doesn’t just include “J-prefix” (i.e., J-rock, J-pop) talents like T.M. Revolution and Puffy AmiYumi, but folks just outside the mainstream who nevertheless have terrific cult appeal that could conceivably spread to other countries. This also includes people spread on the fringes—everyone Keiji Haino to Kazuki Tomokawa, definitely not what you’d call “commercial” artists but people unquestionably possessed of vision and talent and who deserve to spread it far and wide.

More than anyone else I could name, Futaro Yamada is responsible for the fantasy mythology of the ninja as expressed in popular culture. Certainly more than anyone else who has yet been translated into English, and now that The Kouga Ninja Scrolls is at last available in a finely-wrought, officially sanctioned translation, it’s possible to see at least some of how all of this got started. Scrolls was the basis for the live-action movie Shinobi and the anime and manga Basilisk, but it preceded both of them by many decades, and in that intervening time the number of other things influenced by it—and most of the rest of Yamada’s popular fiction to boot—could be compiled into a catalog.

A man who builds himself a chair inside which he hides, the better to seduce a woman without her ever knowing it; a man who commits the “perfect” crime and discovers all too late he’s been a little too perfect about it; a man who builds a mirrored prison for himself and in it discovers madness or ecstasy—you decide; a wife who discovers her own fetish for cruelty when her husband returns home from the war with his body a ruined lump of flesh. Among the most remarkable things about these stories is not that they are from a Japanese author, nor even how striking and powerful they are, but that they were written many decades ago by a man now recognized as that country’s grand master of mystery and horrific fantasy: Edogawa Rampo, he who chose for his pen name a Nipponification of Edgar Allan Poe and remains one of the most criminally underpublished writers in any major genre.